Sunday, 2nd April, 2023
Said Eucharist
Palm Sunday

Introduction

Greeting

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The president briefly welcomes the congregation.

Blessing of the Palms

+++ Hear the Gospel of our Lord Jesus Christ according to Matthew.

When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately. ’ This took place to fulfil what had been spoken through the prophet, saying, ‘Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.’ The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, ‘Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!’ When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’

Thanks be to God.

The congregation hold up their palms to be blessed.

Lord Jesus, by whose Passion our sins have been washed away, bless these branches that they may make a path for you into our hearts; in the name of the Father, the Son and the Holy Spirit. Amen.

Introibo

I will go to the altar of my God:
Even to the God of my joy and gladness.

Confession and absolution

Our help is in the name of the Lord:
Who made the heavens and the earth.

Lord God, heavenly Father, we confess to you and to our siblings in Christ that we have sinned in our thoughts and in our words, in things done and in things left undone. We are truly sorry. Forgive and free us from our sins, we pray, give us strength and show us your salvation, through Jesus Christ our Lord.

May the Lord of compassion, who forgives all those who truly repent, have + mercy upon you, lay aside your sins and bring you to reign with Them in glory, through the death and resurrection of our Lord and Saviour, Jesus Christ. Amen.

Will you not turn again, O Lord, and give us life:
That your people may rejoice in you?

Kyrie

Lord, have mercy.
Lord, have mercy.

Christ, have mercy.
Christ, have mercy.

Lord, have mercy.
Lord, have mercy.

Collects

Silence is kept.

Lord, Father of our Lord Jesus Christ the Son of David, whose joyous arrival so quickly turned to sorrow, give us the courage to walk the narrow way with him, that we may stand at the foot of the Cross to bear witness to his most blessed sacrifice; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Liturgy of the Word

First reading: Isaiah 50:4–9a

A reading from the Prophecy of Isaiah.

The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I did not turn backwards. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.

The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? All of them will wear out like a garment; the moth will eat them up.

For the word of the Lord:
Thanks be to God.

Psalm 31:9–16

Have mercy on me, Lord, for I am in distress.My eye, my soul, and my body waste away with grief.

For my life is spent with sorrow, my years with sighing.My strength fails because of my iniquity. My bones are wasted away.

Because of all my adversaries I have become utterly contemptible to my neighbours, a horror to my acquaintances.Those who saw me on the street fled from me.

I am forgotten from their hearts like a dead man.I am like broken pottery.

For I have heard the slander of many, terror on every side, while they conspire together against me,they plot to take away my life.

But I trust in you, Lord.I said, “You are my God.”

My times are in your hand.Deliver me from the hand of my enemies, and from those who persecute me.

Make your face to shine on your servant.Save me in your loving kindness.

Glory be to the Father, and to the Son, and to the Holy Spirit,as it was in the beginning, is now, and shall be forever, world without end. Amen.

Second reading: Philippians 2:5–11

A reading from the Letter of Paul to the Philippians.

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross.

Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For the word of the Lord:
Thanks be to God.

Gospel: Matthew 26:14–27:66

He humbled himself and became obedient to the point of death, even death on a cross. Therefore God also highly exalted him, and gave him the name that is above every name.

Blessed be God, Father, Son and Holy Spirit:
Blessed be God forever.

+++ Hear the Gospel of our Lord Jesus Christ according to Matthew:
Praise to you, O Lord.

Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.

On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them, and they prepared the Passover meal.

When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’

While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.’

When they had sung the hymn, they went out to the Mount of Olives.

Then Jesus said to them, ‘You will all become deserters because of me this night; for it is written, “I will strike the shepherd, and the sheep of the flock will be scattered.” But after I am raised up, I will go ahead of you to Galilee.’ Peter said to him, ‘Though all become deserters because of you, I will never desert you.’ Jesus said to him, ‘Truly I tell you, this very night, before the cock crows, you will deny me three times.’ Peter said to him, ‘Even though I must die with you, I will not deny you.’ And so said all the disciples.

Then Jesus went with them to a place called Gethsemane; and he said to his disciples, ‘Sit here while I go over there and pray.’ He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, ‘I am deeply grieved, even to death; remain here, and stay awake with me.’ And going a little farther, he threw himself on the ground and prayed, ‘My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.’ Then he came to the disciples and found them sleeping; and he said to Peter, ‘So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.’ Again he went away for the second time and prayed, ‘My Father, if this cannot pass unless I drink it, your will be done.’ Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, ‘Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.’

While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man; arrest him.’ At once he came up to Jesus and said, ‘Greetings, Rabbi!’ and kissed him. Jesus said to him, ‘Friend, do what you are here to do.’ Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, ‘Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?’ At that hour Jesus said to the crowds, ‘Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.’ Then all the disciples deserted him and fled.

Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, ‘This fellow said, “I am able to destroy the temple of God and to build it in three days.” ’ The high priest stood up and said, ‘Have you no answer? What is it that they testify against you?’ But Jesus was silent. Then the high priest said to him, ‘I put you under oath before the living God, tell us if you are the Messiah, the Son of God.’ Jesus said to him, ‘You have said so. But I tell you, From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.’ Then the high priest tore his clothes and said, ‘He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?’ They answered, ‘He deserves death.’ Then they spat in his face and struck him; and some slapped him, saying, ‘Prophesy to us, you Messiah! Who is it that struck you?’

Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, ‘You also were with Jesus the Galilean.’ But he denied it before all of them, saying, ‘I do not know what you are talking about.’ When he went out to the porch, another servant-girl saw him, and she said to the bystanders, ‘This man was with Jesus of Nazareth.’ Again he denied it with an oath, ‘I do not know the man.’ After a little while the bystanders came up and said to Peter, ‘Certainly you are also one of them, for your accent betrays you.’ Then he began to curse, and he swore an oath, ‘I do not know the man!’ At that moment the cock crowed. Then Peter remembered what Jesus had said: ‘Before the cock crows, you will deny me three times.’ And he went out and wept bitterly.

When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.

When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, ‘I have sinned by betraying innocent blood.’ But they said, ‘What is that to us? See to it yourself.’ Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, ‘It is not lawful to put them into the treasury, since they are blood money.’ After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, ‘And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.’

Now Jesus stood before the governor; and the governor asked him, ‘Are you the King of the Jews?’ Jesus said, ‘You say so.’ But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, ‘Do you not hear how many accusations they make against you?’ But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, ‘Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?’ For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgement seat, his wife sent word to him, ‘Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.’ Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, ‘Which of the two do you want me to release for you?’ And they said, ‘Barabbas.’ Pilate said to them, ‘Then what should I do with Jesus who is called the Messiah?’ All of them said, ‘Let him be crucified!’ Then he asked, ‘Why, what evil has he done?’ But they shouted all the more, ‘Let him be crucified!’

So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’ Then the people as a whole answered, ‘His blood be on us and on our children!’ So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, ‘Hail, King of the Jews!’ They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, ‘This is Jesus, the King of the Jews.’

Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.’ In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, ‘He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, “I am God’s Son.” ’ The bandits who were crucified with him also taunted him in the same way.

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘This man is calling for Elijah.’ At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, ‘Wait, let us see whether Elijah will come to save him.’ Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, ‘Truly this man was God’s Son!’

Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, ‘Sir, we remember what that impostor said while he was still alive, “After three days I will rise again.” Therefore command that the tomb be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, “He has been raised from the dead”, and the last deception would be worse than the first.’ Pilate said to them, ‘You have a guard of soldiers; go, make it as secure as you can.’ So they went with the guard and made the tomb secure by sealing the stone.

Thanks be to you, O Lord, for this your glorious Gospel:
Praise to you, O Christ.

Sermon

Nicene Creed

We believe in one God, the Father, the Almighty, creator of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one being with the Father, through whom all things were made; who for us and for our salvation came down from heaven; who was incarnate of the Holy Spirit and the Virgin Mary, and became human; who was crucified for our sake under Pontius Pilate; who suffered, died and was buried; who rose again on the third day, according to the Scriptures; who ascended into heaven, and sits at the right hand of the Father; who will come again in glory to judge the living and the dead; of whose kingdom there will be no end.

We believe in the Holy Spirit, the Lord, the lifegiver, who procedes from the Father; who with the Father and the Son is worshipped and glorified; who has spoken through the prophets.

We believe in one holy, catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We await the resurrection of the dead, and the + life of the world to come. Amen.

Prayers of intercession

Prayers of intercession are said.

Liturgy of the Sacrament

Peace

We meet in Christ’s name:
Let us share his peace.

The congregation offer one another a sign of peace.

Offertory

Blessed are you, Lord God of all creation, for by your goodness we have this bread to offer, which earth has given and human hands have made; it shall become for us the bread of life. Blessed be God forever.

Blessed are you, Lord God of all creation, for by your goodness we have this wine to offer, fruit of the vine and work of human hands; it shall become the cup of our salvation. Blessed be God forever.

Eucharistic prayer

The Lord be with you:
And also with you.

Lift up your hearts:
We lift them to the Lord.

Let us give thanks to the Lord our God:
It is right to give God thanks and praise.

Heavenly Creator, all glory, praise and thanksgiving belong to you, for by your power you uphold our very being. Your Holy Spirit is eternally at work in us, breathing life into all things and weaving our lives into your dream for the world. Through your Word made flesh you have redeemed us, making us whole through his death and glorious resurrection.

As a holy people rejoicing to do your work, we who, carrying our cross, now follow in Christ’s footsteps offer you our praise, with angels and archangels, with our Lady Mary and all the saints, and the whole company of heaven, singing the hymn of your unending glory:

Holy, holy, holy Lord, God of power and might. Heaven and earth are full of your glory. Hosanna in the highest.
+ Blessed is the One who comes in the name of the Lord. Hosanna in the highest.

Almighty God, blessed is your name in all creation, for Christ your Son in whom all things are reconciled. Through him the broken are healed, the lost are found and the outcast made welcome. His table is set that all who hunger may eat and be satisfied.

For, on the night when he was betrayed to his death, at supper with his disciples, he took bread and gave you thanks. He broke the bread, and gave it to them, saying, Take, eat. This is my body, which is broken for you. Do this in remembrance of me.

In the same way, after supper, he took the cup, gave you thanks and gave it to them, saying, Drink this, all of you. This is my blood of the new covenant, which is poured out for you and for all for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Therefore, merciful Lord, we recall all that Jesus did among us: his birth in Bethlehem; his death on the cross; his mighty resurrection and glorious ascension. In faith, hope and love we offer to God these our gifts of sacrifice, together with our souls and bodies, that Christ may dwell evermore in us and we in him.

To this end, O God, we humbly ask that you send your Holy Spirit upon us and upon this bread and this wine, that by the power of the Spirit they may become the body and blood of your dear Son, that we may be strengthened in faith, emboldened in love and empowered to walk in your grace and truth.

Through Jesus Christ our Lord, by whom and with whom and in whom, in the union of the Holy Spirit, all praise and glory and honour be to you, Lord of all ages, world without end. Amen.

Breaking of bread

The president breaks the bread.

The living bread is broken for the life of the world:
Though we are many, we are one body, because we all share in one bread.

Lord’s Prayer

As our Saviour taught us, so we pray:
Our Father in heaven, hallowed be your name. Your kingdom come; your will be done on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Lead us not into the time of trial, but deliver us from evil. For the kingdom, the power and the glory are yours, now and forever. Amen.

Agnus Dei

Lamb of God, who takes away the sin of the world, have mercy upon us.
Lamb of God, who takes away the sin of the world, have mercy upon us.
Lamb of God, who takes away the sin of the world, grant us peace.

Communion

The ministers and congregation receive Communion.

At the giving of the bread:
The body of Christ, the bread of life. Amen.

At the giving of the cup:
The blood of Christ, the cup of salvation. Amen.

Prayers after communion

Give thanks to the Lord, for They are gracious:
And Their mercy endures forever.

Lord God Almighty, we thank you for this holy meal of the body and blood of your dear Son. Help us to be examples by his great example, and be witnesses to your justice and mercy in the world, through Jesus Christ our Lord. Amen.

Blessing

May the Lord bless you and keep you safe. Amen.
May the Lord make Their face to shine upon you and be gracious to you. Amen.
May the Lord lift Their face to you and give you peace. Amen.
And the blessing of God Almighty, + the Father, the Son and the Holy Spirit, be among you and remain with you always. Amen.

Dismissal

Go in peace to love and serve the Lord:
+ In the name of Christ. Amen.